We have to show ourselves and others that we understand the value of nuance and that we personally have come forth from Egyptian subjugation, freed by the Elohim from Egypt’s clutches
Originally posted on Tefillah Melodies:
Before I start discussing my thoughts on tefillah, I want to quickly say that although I hope to consistently post, since these ideas are actual thoughts I have when davening that help me with my kavannah and not me being mamshich through tefillah as a limud, I will be posting…
Bondage may come to an end, but requires action from each individual. We may count on it that the Elohim shall redeem the oppressed advancing His agenda of oneness.
Looking at ge’ulah or redemption, as an echo of yetzi’at Mitzraim. The Book of books speaking about redemption from the past but also speaking about a redemption, which can come in different forms and quantities, in the future.
The prominent ultra-Orthodox rabbi, the late Harav Chaim Pinchas Scheinberg a few years ago said: “The pressure of pre-Pesach cleaning has reached unnecessary and overwhelming levels. The housewife often becomes totally nervous, unable to enjoy the simchaof yomtov and unable to perform the mitzvot of the Seder night.” Going up to the most important event […]
Jeshua asks his followers to repent and offered himself as a ransom to liberate us from the curse of death. 14 Nisan may than be the opening of Hag ha-Herut or The Holiday of Freedom.
Na het vorige week doornemen van de Parasha Tazria mogen wij vanavond opkijken naar deze speciale Sjabbat vóór Pesach waarbij we nagaan of wij onszelf en onze broeders als voldoende zuiver mogen aanschouwen om, volgende week, door de deurposten met het bloed van de lammeren te gaan, om verder door de muur van water te trekken om de slavernij van de wereld achter te laten.
